Demon Possesion.

The language can not be interpreted and when one is praying in the spirit world there is no way that our natural self could possible understand. I speak three languages and it wasn't any of those...

1Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. 2For anyone who speaks in a tongue[a] does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit.[b] 3But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 4He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5I would like every one of you to speak in tongues,[c] but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues,[d] unless he interprets, so that the church may be edified. 6Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. 12So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church. 13For this reason anyone who speaks in a tongue should pray that he may interpret what he says. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16If you are praising God with your spirit, how can one who finds himself among those who do not understand[e] say "Amen" to your thanksgiving, since he does not know what you are saying? 17You may be giving thanks well enough, but the other man is not edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written: "Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me,"[f] says the Lord. When praying in tongues, someone should intemperate. 1 Corinthians 14 (New International Version) 22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is for believers, not for unbelievers. 23So if the whole church comes together and everyone speaks in tongues, and some who do not understand[g] or some unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or someone who does not understand[h]comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, 25and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, "God is really among you!" Orderly Worship 26What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. http://www.biblegateway.com/passage/?book_id=53&chapter=14&version=31&context=chapter

What can I say I guess for some seeing is believing and from what I saw that child did not have a seizure. But what is hysteria really, the term originated from the Greek word hysterikos.That term was used to refer to a medical condition, peculiar to women caused by disturbances of the uterus, later that term Hysteria was coined by Hippocrates,and they defined the term as an irregular blood flow from the uterus to the brain. And from what I saw the child certainly did not have a wild state of emotion either. But I will also like to add that in the Bible Jesus Christ went about taking out demons from people. And that I cannot call Hysteria. So hope that you get to experience it one day........ and you will share with us your experience.. and just as we believe there is good and evil so to we should know that evil brings sickness and demons with it and a whole lot more undesirable things..

What you wrote of the origin of hysteria is correct, and it is borrowed from wikipedia. Funny thing is, I don't realize how you skipped the definition of hysteria given at the first paragraph. About Jesus exorcising demons, well this is another example of how believing in an antiquated text word for word can lead to superstitions. The bible was not written by Jesus. It was written by men, who are bound to be fallible. Seeing that you, living in the 21st century, have taken hysteria to be demon possession, it is not difficult to assume that people in the 0th century, when medical science was non existent,did the same mistake. About hoping that I experience the same thing some day, do you realise that you are hoping me or some poor soul to succumb to hysteria, or 'demon possession' as you frame it someday ? Are you sane?

I'm glad at least some people are still in their right state of mind. Humanity still has hope.