The Prophet Muhammad is mentioned by name in the Torah, can you deny it ?

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it is clearly stated in the Quran 7:157 that the prophet Muhammad Peace Be Upon Him was predicted to come and mentioned by name in the Torah and the Gospel and here is the verse: [007:157] Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful. the problem here is that when we read the "Torah" we don't find any mention of Muhammad, and therefor something is wrong, Muslims firmly believe that Muhammad is mentioned by name in The Torah, since it was stated in the Holy Quran, so what is wrong, since we didn't find any mention of Muhammad when we read the "Torah" ? The answer to this Question is very easy and not so hard as some people used to think, we will know the truth if we answered the question, Is the Torah the first Five Books of the Bible as Christians and Jews say ? I think the answer of this question is No, The First 5 books of the Bible are not the Torah, it may be true that some of the guidance of the real Torah is indeed included in those 5 books, but it still obvious that they are not the Torah. How do we know that the first 5 books of the Bible are not the Torah ? let the Bible itself speak and answer this Question. Deuteronomy 31:24-26 [b][i](24) And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, (25) That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying, (26) Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.[/i][/b] on reading the above verses (Deuteronomy 31:24-26) we can clearly understand that the Book of Law (the Torah) was completed at the the time of Moses By Moses Himself. after believing the fact that the Torah was completed at the the time of Moses How can we explain the existence of these verses in the Book of Deuteronomy which is considered a part of the Torah? Deuteronomy 34:5-8 [b][i](5) So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. ( 6) And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day. (7) And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. (8) And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.[/i][/b] as you see, a complete story about the Death and Burial of Moses was interlined in the Book of the Torah, and this will lead to another question; If a complete story was interlined in the Book of the Torah What else was interlined ? and the more important What else was omitted? conclusion you can't deny the fact that Muhammad was mentioned by name in the Torah, at least you don't know whether or not Muhammad was mentioned by Name in the Torah because your source is changed as explained above. What do YOU think ?